I spent most of the second half of January writing an essay on the concept of sin, its meaning and its implications.
Actually, this is a matter that has been hovering in and out of my mind since the end of July 2011, but I guess I wasn't ready to tackle it until recently.
Originally, I thought it would take the form of a blog post, albeit a longer than usual one. However, I quickly discovered that I had a lot to say on the subject, and I ultimately ended up writing a 50-page eBook.
The essay is finally ready, so it is with pleasure that I'm sharing it with you. You can read it via the embedded widget above, or if you follow the link you can also download it for free.
In publishing this document, I don't aim to convert nor to convince, but I attempt to share knowledge I have acquired along my journey. I hope it will be of aid to some of those who will consider it.
The description follows below. Have a pleasant reading !
Growing up is hard work. As we architect our lives, responding to the requirements of our path is demanding enough as it is without having to address additional annoyances that get in the way of our personal development. Still, what if all those irritations were actually the results of our own errors, and as such as many clues inviting us to reform and to regain the itinerary we have selected for ourselves ?
On the Meaning of Sin proposes a different take on the mechanics of sin and rebirth in hell, coming from the perspective of an unorthodox trajectory in the worlds of arts, science, and Oriental philosophy.
In this alternative view, the cosmos provides a course-correction mechanism wherein whenever we miss the mark, we are redirected towards the enjoyment of tranquil progress towards our goals. It supplies a metaphor facilitating the elimination of error, and thus benevolently assists and fosters the achievement of our objectives, allowing us to cultivate a gradually less corrupt mind that gives rise to increasingly satisfying hereafters, in an ever refining continuum.
Any individual can attain liberation, or elimination of error, at any time, and so can society as a whole.
Heaven truly exists, and it is constantly beckoning us towards it.
« Lifeforce » is the story of a personal catastrophe, an individual end of
the world, beginning from a state of inspiration and hyperactivity, through
doubt, destabilization, failure, consternation, collapse, and then on to
relativisation, assessment, the return of hope, and renewal.
The story is told in non-linear time, beginning just after the collapse, and
its various stages are presented as objects of an introspection which will lead
to appraisal and peace and will allow the protagonist to determine their next
direction.
The clip presents the introduction along with « Forsaken, » the first section
of the suite, which consists in the lament of the protagonist being confronted
to the sad turn of events. Here are the lyrics :
The goal was so near, yet there was no reaching it
The prize was so dear, yet there was no tasting it
Inches away, promise of a better day
Fading away, only agony remains
Nowhere to find, such elusive peace of mind
Nowhere to go, left abandoned to the flow
Endeavors over the years, disregarded in a day
Seeds of hope and fruits of tears, so high a price to pay

("The path
to enlightenment" by rohit
gowaikar)
"The Door Of The Law" is a suite in six parts inspired by "A Parable About A
Parable" from RAWilson's "Quantum
Psychology," itself inspired by Kafka's "Before The
Law." (There is also a video version by
jackhalfaprayer.)
After Simon tells his roshi the story of the man who waited at the door of the Law, he begs him to explain the dark parable. The teacher replies that he will explain it, if Simon follows him into the zendo. So the young American follows his roshi to the door of the meditation hall, and when they get there, the teacher steps inside quickly, turns around, and slams the door in his student's face. At that moment, Simon experiences Awakening.
The fifth part of the suite is entitled "Awakening" and is intended as an instrumental illustration of the process Simon goes through when the door is shut in his face.

(Blue
Morpho Butterfly by Martin
Johnson Heade)
The third part of “The Idler” is entitled “Upward.”
The idea behind the movement is quite simple : once the necessity of evolution has been recognized and accepted, there’s only one way to go and its up.
To convey the feeling of somebody who is reinventing themselves, the music reintroduces some of the themes already presented earlier in the suite, but gives them new forms or turns them completely inside out.
There are no vocals in his section. Here's the associated poetry :
I only have myself to blame
As the mirror reflects my shame
I've seen the past and it was lame
Yet it defined a better aim
Walked on and on along this route
I know the place inside and out
So long a time spent in circles
I know by heart all the cycles
Exhausted of repetition
I'm ready for evolution
I recognize elevation
Essential to perennation
Pick me the flower yet ungrown
Map me the location unknown
Tell me the joke that's not absurd
Build me the floor undiscovered
Lead me up steps I never took
Fry me the fish I'll never hook
Reveal the cards as yet undealt
Evoke the sentiment unfelt
Write me the story yet untold
Warp me in time yet to unfold
Push me further than my intent
Touch me farther than my extent
Sanctify sinner yet absolved
Ask me the riddle left unsolved
Draw me the shadow of a doubt
Situate me outside of out
Tailor the skin that's yet unshed
Summon the spirit yet undead
Revive the man who never died
Mix me the color never eyed
Paint me the canvas yet unframed
Attain the goal yet to be aimed
Grant me the reward yet unearned
Teach me the lesson yet unlearned
Upward bent and forward headed
Purposeful until upgraded
Unending magic carpet ride
On winds of change unfazed I glide
And here’s what it sounds like when we perform it. Again, the live version is very different from the working version :

("Informaëlstrom" by
poligraf)
1000 Radios is a two-part piece which explores the relationship between an
individual and their reality, a subject and their objective world.
The second part, "Informaëlstrom," aims to depict this reality gone awry, a
maelstrom of information as it were, and the struggle of the individual
endeavouring to escape the chaos and finally break through the confusion to
revel in understanding and effortlessness.
The piece is an instrumental, but I thought I'd write some related poetry to
it, if just for the fun of it :
It started as a feel
And turned into an urge
A persistent appeal
To evolve on the verge
This I could not abide
Without means of living
Seemed safer to divide
Sustenance and calling
At first it was pleasance
As the streams were shallow
But with time turbulence
Got the best of the flow
Between who I could be
And what I was doing
Was a man lost at sea
And tides were conflicting
Thus was born this whirlpool
Against which I'm fighting
Subjected to its rule
Perpetually straining
At once be everywhere
Steady multitasking
Everlasting affair
At once be everything
Vortex unrelenting
Sensory overload
Incessant processing
Get me out of this mode
How on Earth could this be
The place that's right for me
Tell me when will I see
The time of your mercy
Chaos may be the bulk
Of my experience
But I won't end a hulk
I still feel transcendence
And in this simple fact
There is enough I find
Motivation to act
And tolerate the grind
From these thoughts appeasing
Though the pressure remains
My revel is stemming
As I unbind the chains
Until there is calmness
This passion will not fade
And in effortlessness
I pursue the crusade
And here's an idea of what it sounds like when performed live by Poligraf
:

("Dai
Bosatsu Zendo Kongo-Ji Meditation Hall" by Michael Dougan)
"The Door Of The Law" is a suite in six parts inspired by "A Parable About A
Parable" from RAWilson's "Quantum
Psychology," itself inspired by Kafka's "Before The
Law." (There is also a video version by
jackhalfaprayer.)
The 4th part is entitled "Pedagogue" and tells the story of the roshi's
response to his student's plight.
Now I see
Dear Simon why you looked so weary
Don't worry
I will explain the allegory
And from its bind you will be free
Come with me
I know just the thing needed for thee
Follow me
The meditation hall holds the key
But the answer is one you must see

("Mainspring
on a Sea-Gull ST16 movement" by Hustvedt)
"Chronoscope" is the second movement of "The Idler." In the storyline of the suite, this section is a reflection on the passage of time that culminates when the protagonist realizes the repetitiveness of his experiences, decides to stop going through the motions, and aims instead for evolution. The lyrics presents the internal dialog as follows :
- Idler tell me, do you feel free?
- Idler’s not free, clock ticks for me
- Idler tell me, are you sorry?
- Idler’s sorry, clock ticks for me
God have mercy, clock ticks for me
Why do I keep repeating the same old I ?
The music is essentially composed of simple, repetitive parts, and the intention here is to evoke the pieces of a clockwork mechanism.
The orchestrations which we put together for the live version are very different, to say the least, from the working version. The most obvious change probably being the absence of drums, which came about when Christian suggested that he play the piano part on the vibraphone. Miguel's response was to use synths to add sound effects, and the arrangements eventually evolved to convey an entirely different, more personal mood, which is very appropriate for the piece.

("Radio
Station from the German Federal Archive" by Unknown Author)
1000 Radios is a two-part piece which explores the relationship between an
individual and their reality, a subject and their objective world.
The first part, "Countless Questions," illustrates the evolution of the thought
processes of the individual who, immersed in an overwhelming and chaotic world
oversaturated with information, vacillates between confusion and
clarity.
There’s a thousand radios playing in my mind – Radio’s
And I can’t tell which wave is mine – Wave
Should I turn them off if they have me bound? – Bound
Or were they meant to make me sound? – Sound
A thousand pictures moving in my head – Moving
Remains of stories unsaid – Stories
Should I paint them all for you to see – You
Or were they meant just for me? – Meant, just for me
There’s a billion providers with access to my mind
Uploading the reflections of futures left behind
Should I deny the requests? Could they set me free?
Disconnect them once again or let them alter me?
Radio why are you here, why do you play for me?
Is there something I should see?
Provider it isn’t clear, what do you want from me?
Show the place for me to be
Flow through my eyes, the dreams of another
Flood in my mind, the views of another
Flow through my eyes, the needs of another
Throughout my life, our lives altogether
Countless questions behind those eyes
Burning while I analyse
The design of the line between the world and I
An existence to justify
Too many references enfolded in my head
Who’s to blame for silences? Who’s to blame for what is said?
Redirect me into truth, I’ll strive with all my might
The path is clear yet undefined and there’s no end in sight
Radio why are you here, why do you play for me?
Is there something I should see?
Provider it isn’t clear, what do you want from me?
Show the place for me to be
Flow through my eyes, the dreams of another
Flood in my mind, the views of another
Flow through my eyes, the needs of another
Throughout my life, our lives altogether

("Upward" - detail from an old kindergarten
painting)
The Idler was born of a combination of concepts discovered while exploring various domains of knowledge during the second half of the 1990s and the beginning of the 2000s.
« The idler who does not arise when it is time to arise, who is full of sloth though young and strong, who is lazy and weak in thought and mind, does not find the path to insight. » – The Dhammapada
I was developing an interest in Buddhism, and from the works of Jung, in the concepts of synchronicity, and the collective and individual unconscious, in particular in their various manifestations as guide to personal evolution :
« L’exigence de l’inconscient serait donc l’exigence de cette évolution, l’inconscient se rappelle à nous pour réaliser ce processus d’individuation, ce processus d’éveil. – C.G. Jung »
I wondered what would happen to an individual utterly oblivious to signs, or intentionally inertial. So I imagined a confrontation between a fictional character, The Idler, and their unconscious. Frustrated by the indifference of its protégé when facing dreams, somatic troubles, preoccupations, and other such signs, the unconscious takes human form in order to convince The Idler of the necessity of evolution, not only on the material plane, but also with respect with his emotive, affective, intellectual, and spiritual dimensions.
Here are the lyrics :
« I don’t have the time » is the lie
I will not believe
Coming from you the alibi
Will not deceive
« I have no control over it »
I will not allow
As objection to disbelief
« I just can’t change » is this hell
You just don’t leave
While heaven is ignored you’ll keep
Facing the heat
Until this point you will admit
I will uphold my aim
You let your own inertia
Ignite the flame
Distract yourself in the tasks of the day
Don’t lie I know you’re only idling
Divert yourself in the taste of the day
You know I know you are only hiding
Angels timely sent
Keep getting lost in the noise that is maze
Blind to dreams even deaf to body
Fate is left to the hands of the clock

("Ganjoji in
Izushi" by 663highland)
"The Door Of The Law" is a suite in six parts inspired by "A Parable About A
Parable" from RAWilson's "Quantum
Psychology," itself inspired by Kafka's "Before The
Law." (There is also a video version by
jackhalfaprayer.)
The 3rd part is entitled "Parable" and presents a reading of the story by
which Simon, the Zen student, is bewildered.
Once was a man who had made it
Up all the way to the Door of the Law
No obstacle had made him quit
No one burden had caused him to withdraw
There was a guard at the summit
Right on the path leading to the entrance
Duty was his to keep the wall
And greet the man who would seek admittance
The sentry said "I cannot let you in
At this moment but in time you might see
The day when your prize you're allowed to win
Permission to move onward and past me"
Thus the man sat and waited on and on
Day after day hopefully restlessly
Staying up late and waking before dawn
Struggling to retain his sanity
Out of patience the man would take his chance
And his way in he would attempt to buy
But the other would not alter his stance
No matter how often the first one would try
"It is no use giving your properties"
The sentinel responded politely
"I only consent to your briberies
So you do not give up hope entirely"
Then came a day when the man felt too old
Fearful that death was about to claim him
Resigned himself having spent all his gold
Took one deep breath and expelled one last whim
"Pray tell me whom else might this door enthrall
So many years flew by in mystery
I have been told that the Law is for all
How come no one made it here but just me ?"
"I will explain" said the guard in return
"This door was made for no one but for thee
As you now die your last spark I thus spurn
The door I close and complete my duty"


