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Pentecost Has Come
Preface PENTECOST HAS COME
PREFACE TO LIKE AS OF FIRE
"Many years ago in a tiny mission located in a short, humble street a
Group of saints met to pray for an outpouring of the Holy Ghost. As a
Result the power of Pentecost fell, thousands received the Baptism of the
Spirit according to Acts 2:4. Ministers and laymen flocked from the four
Corners of the earth to kindle their torches, and went forth to spread the
Flame, which has set fire to the world.
Since that time, millions have received the Comforter. Countless
Pentecostal Missions have sprung up, here, there and everywhere. Nothing
Short of an Upper Room Experience could satisfy such hearts. They spake
With other tongues, through their ministries the sick have been healed and
The lame have leaped for joy.
The name "AZUSA" has become that of an international shrine. All that it
Stands for has become a guiding star, a signpost in a wilderness of
Modernism, a beckoning lighthouse to urge men back to the power of
Apostolic days.
The tiny Mission building has long since crumbled.
Its dusky portals no longer ring with the shout of Hosannas.
Eager feet of hungering saints no longer tread its dusty cobblestones.
The passer by has long since ceased to pause and look in wonder at the
Strange sight of black faces intermingled with those of white, lifted in
Raptured blessing, `Neath the Latter Rain."(* From a note by Aimee
McPherson sent to me while I was editor of Word and Work on April 30,
1936).
The old Azusa Street Mission is long gone but its Heaven born message has
Flowed to the ends of the earth. One of the Saints at Azusa retained a
Complete collection of the little magazine that the Mission published
Called the "Apostolic Faith". This complete set, several photographs, and
Some correspondences are reproduced here.
Rachel A. (Harper) Size love was but one of the many saints at old Azusa
Mission. In 1934, while I was editor of WORD AND WORK (a monthly Pentecostal
Magazine) she mailed this collection to me and admonished me to republish
The old documents telling how the Shekinah of God's glory fell on the
People in the early days at the Azusa Street Mission in Los Angeles,
California. She believed that God would use them to stir up hearts that
Are hungry for the real Pentecostal blessing. Her letter to me is printed
Below.
March 15, 1934
1892 Stanley Ave.
Long Beach, California
Mr. Jim and Fred Corum;
My dear brother and nephew, I am sending you by mail a copy of all of the
Papers printed at the Azusa Street Mission, which were only thirteen, for
Before the fourteenth paper was published, Sister Crawford ventured out
From the Azusa publishing house and set up in Portland, Oregon. I am
Sending the first and second papers that she printed in Portland, but do
Not want it printed in the book or reprinted with the Azusa St. papers
(Which were only thirteen).
I believe the dear Lord will get glory out of the reprinting of the papers
In book form, for so many Saints say they would like so much to read the
Old papers. But, I cannot loan, for I would soon have none to loan.
I do not know of anyone who has the picture of Brother Seymour and Brother
Smith his co-worker, who had been an old Methodist preacher for years and
So well known and loved by all who knew him. I would like their pictures
Taken just from their waist up and I think they could be taken from the
Group picture. They are both in glory now. I think it would be nice to
Have a picture of the letterhead they used in the beginning of Pentecost,
To be printed just above the picture of the Azusa St. Mission, for God did
Get glory out of those letters. For, when so many just saw the top of the
Letter, conviction would seize them for their baptism, and the power of
God would fall upon them, Hallelujah!
Now dear ones if you can take these papers and pictures and print a book
To the glory of God, I will be so glad to donate my share of any revenues
To the Bethel Home there in Framingham. I would like to donate some money
To help get it printed if Josie is willing. But I am praying that God will
Furnish the means that it will be printed and I wi!! do all in my power by
the help of God to self the book and the proceeds go to Bethel Home as
long as you are in charge. But it might be it would fall into the hands of
greedy and selfish men -then I would want the proceeds (for my part) to go
to some worthy missionary, or God's cause. So pray over it. Wait upon God.
It may be that He will! raise someone up to help print the book. I do not
want one cent out of the book to spend upon myself. I want, for my part,
to donate every cent to the cause. Look these papers over and see what can
be done, and if you decide you can print it, do as you are led of the Lord
with your part of any proceeds.
I enjoy reading the Word and Work so much. I am sending a small
contribution to help with it.
With Love and prayers, I am your old aunt,
Rachel Sizefove
P.S. I am sending my credentials given me at Azusa Mission - might be we!!
to reprint in the book below my picture, if it be God's will to put my
picture in the book. You may publish my testimony, also Sister Lillie's
and her picture, as she was the first to receive the baptism in
Springfield. I will pay any extra cost.
R. A. S.
The story of Azusa has been documented in may good books to which the
reader is referred. Read them in conjunction with these papers and may be
followed papers and may the Holy Fire fall and kindle a new wave of
Heaven-born Latter Rain Holy Ghost revival that lifts up the old
blood-stained banner, exalts Jesus the Messiah, and sweeps a final harvest
of souls through to victory before the bridal, call! Jesus is coming.
There were so many dear Saints at the Mission. You may read their own
words in the Azusa Street papers. The group photograph shows the twelve
that comprised the credential committee.
Sister Evans was the first woman to receive the baptism of the Holy Ghost
after the meetings moved into the Azusa Mission, and Brother Evans was the
first man to receive the baptism at the Mission.
Jennie Moore, who had received the baptism on April 9, 1906 in the Richard
Asbury home at 214 Bonnie Brae Street, later married Brother Seymour.
(When I first published this picture in the January and March 1935 issues
of Word and Work, I misspelled her name as Sister "Moon" and that error has
propagated on through various books and magazines that have copied the
picture.) Her testimony may be read in the Volume 1, No. 8 (May 1907)
issue on page 3, entitled "Music From Heaven". Also, see Volume 1, No. 12,
page 1.
Brother Cook took the message to Indianapolis and his report is in the
Volume 1, No. 6 (February-March 1907) issue on page 3 and Volume 1, No. 5
(January 1907) on page 1. His testimony is given in Volume 1, No. 3
(November 1906) on page 2. It was during these meetings that J. Roswell
Flower was saved and Thomas F. Zimmerman's mother first heard the
Pentecostal message. Sister Flower gives a glowing account of this
testimony and the subsequent meetings led by Tom Hezmalhalch. See Volume
1, No. 7 (April 1907) on page 1. Also, see references 10 and 13 the Azusa
Street Papers.
Sister Crawford took the message north, arriving in Portland, Oregon at
noon on Christmas Day, 1906. By 3 p.m. she had started at "Second and
Main". Her story has been documented and is told in the book THE APOSTOLIC
FAITH, and may be followed through the pages of the Azusa Street Papers.
She went on to glory June 20, 1936.
Sister Size love had been a Free Methodist Evangelist. The day that she
left to carry the message to Springfield, Missouri, in the latter part of
May 1907, this little group gathered around her and prayed, laying hands
upon her, and the Holy Spirit spoke by interpretation, "Go and go
quickly!" I was only seven years old at the time, but I remember when she
came to our door. The Holy Ghost spoke through her with tongues and the
interpretation was, "The Holy Spirit as a dove shall hover over this
home." The power fell in Springfield on June 1, 1907 and mother received a
precious pearl of great price.
Aunt Rachel made a second trip to Springfield in June of 1913, when she
had a vision of a sparkling fountain springing up out of Springfield; but
all this and the story of the first Los Angeles Camp meeting of the
Apostolic Faith Mission (see Volume 1, No. 8) will be told in my book, THE
SPARKLING FOUNTAIN, which will soon be released, the Lord willing.
Dear Sister Clara E. Lum knew shorthand (she is holding a pencil in the
picture) and she recorded people's testimonies stenographic ally and the
interpretation of messages in tongues. Her testimony is given in the
Volume 1, No. 6 (February-March 1907) issue on page 8. She went with
Sister Size love, Sister Mayo, Brother R.J. Scott and Tom Anderson to a
spot where God had shown in a vision that a camp meeting should be held.
(See Volume 1, No. 8, pages i and 2). Brother Anderson later went as a
missionary to South America. His testimony is in Volume 1, No. 6, page 8,
and a report in Volume 1, No. 12, page 4. Sister Mae F. Mayo's testimony
is given in Volume 1, No. 8, page 4. Brother Scott wrote in Volume 1, No.
6, page 7, and Volume 1, No. 8, page 2.
Of Sister Prince, I know very little. In various places she has been
called, "A Mother in Israel".
Many other faithful Saints attended the Azusa meetings and their
testimonies are scattered throughout these papers and in many books and
tracts, which were later written. Brother Frank Bartleman's diary conveys
much of the atmosphere of these early days. Sister Anna Bartleman wrote to
me that Brother Bartleman passed away on August 23, 1936. He was born on
December 14, 1871. He received the Baptism of the Holy Ghost at the Eighth
and Maple Mission on August 16, 1906 and his experience is given in his
book on page 71 (of the original edition). Also, see Volume 1, No. 2, pages
1 and 4. He had been preaching for forty-four years when the Lord took
him. Bethel Temple in Los Angeles conducted the funeral service (See WORD
AND WORK, Volume 53, No. 10, page 7, October 1935).
The fire spread eastward and in the Apostolic Faith, Volume 1, No. 10, on
page 4, you can read how Brother Fred A. Graves, who wrote many beautiful
hymns (Brother Brumback calls him a "sweet singer in Israel", SUDDENLY
FROM HEAVEN, page 73), along with Marie Burgess (who had received the
Baptism on October 18, 1906 and later married Robert Brown and started
Glad Tidings Tabernacle in New York City), Jeanie Campbell, and Brother
and Sister William Hamner Piper (the pastors of "The Stone Church" in
Chicago) started services for the teaching of the Baptism of the Holy
Spirit. But, this is another thread radiating outward from Azusa.
In the Azusa papers, you will find several poems and testimonies of Thomas
Hezmalhalch. Sister Alice Reynolds Flower tells about him in chapter 10 of
TOUCHED BY THE FIRE and in GRACE FOR GRACE. A.S. Worrell, who wrote a
translation of the New Testament gives a testimony in Volume l, No. 4,
page 2 and in Volume l, No. 6, page 5.
What shall we say of Mason, Copley, Barratt, Body, Opperman, Durham,
Cashwell, Parham and Seymour? Their words are woven throughout these
papers and each was used mightily to spread the precious message to so
many hungry souls. Except for Brother Seymour, their stories have been
well documented. I have recently been contacted by a Brother Douglas J.
Nelson (Ph.D. candidate in church history with Professor Walter J.
Hollenweger of the University of Bermingham England.) that is writing a
biography of Brother Seymour, and perhaps it will soon appear in print.
There were 5,000 copies of Volume 1, No. 1 of this paper issued in
September of 1906. Today, like so many other old papers, they have become
collector's items. Their thrilling accounts, however, must be shared with
new generations. The story of the spreading message of Pentecost anew is
told in their pages. Not only do they document the outpouring across the
USA, but also to Scotland (Volume 2, No. 13, page 1), Australia, India,
Sweden, Norway, Jerusalem, Asia, Africa, the islands of the sea, . . . and
to the ends of the earth.
The people and places named read like a "Who's Who" in Charismatic
history, and their works have followed after. There are many unfinished
testimonies and stories here. One wonders, if the Armrnians that are
mentioned Volume 1, No. 7, page 2 and Volume 1, No. 6, page 7) were not
part of those described by Demos Shakarian in his life story, THE HAPPIEST
PEOPLE ON EARTH (reference 17, page 24). There are many names, which do not
appear in the Pentecostal history books. Sometimes it is the hand of mercy
that covers unrecorded history, but so often precious jewels are
discovered only by mining very deep. So many of these humble workers
desired no credit and no glory, and would seek to cover their trails so
that their works would be "known but to God".
A brief history of the Azusa St. origins is given in the first few issues.
(See especially Volume I, No. 2, page l and No. 4, page I). And, again I
would recommend that these papers be read along with the standard
Pentecostal histories, which have appeared over the years. Each one has
it's own particular insight.
What were the meetings like? What was the atmosphere of Azusa Street
Mission like. Many years later, Gordon Lindsay asked Arthur G. Osterberg
what the outstanding spiritual phenomena was at Azusa Street. Osterberg's
reply was one word, "TEARS". See reference 1 1, page 28.
I have many more things that aunt Rachel wrote about and sent to me, and I
remember her several trips to our home. Rachel Sizelove was led to make a
trip east in 1907 to bring the Pentecostal message to her sister in
Missouri. The Azusa saints gathered together and the Spirit spoke, "Go,
and go quickly, for I am with you."
The story of that trip will soon be told in another book. God blessed many
along the way as she traveled eastward by train. Lillie N. (Harper) Corum
was the first to receive the baptism in Springfield, Mo. Here is part of
her testimony.
"In the latter part of May 1907, Sister Rachel A. Sizelove of Los Angeles,
California came to Springfield, Mo. And while she was at my home for a
week or more, she preached and brought the message that we were living in
the last days. God was pouring out His Spirit on all flesh, with signs
following as on the day of Pentecost. Acts 2:4. For some months, I had
been reading a little paper called the Apostolic Faith printed by the
saints at Azusa St. Mission. My soul was so hungry to learn more of the
wonderful works of God! 5o after The Lord Jesus gave me a wonderful vision
of His Heb. 13:12. He baptized me with the Holy Ghost and fire from
Heaven. I spoke and sang in other tongues as the Spirit gave utterance,
which was marvelous to all who witnessed it. Praise the Lord forever! I
could feel the fire burning in my very bones. And God gave great power to
witness for His Glory."
There is much more to tell and this is only one thread woven outward from
the old Azusa Mission. As dear, Brother J.W. Welch wrote in the preface to
Bennett I.awrence's book, "If He shall tarry for a time, it is hoped and
expected that this book will be followed by another in which it will be
possible to give a fuller account of the greatest revival the world has
ever seen since the early church period."
Today there exists a whole literary genre associated with Pentecostal
history. Some of the books we have found useful, over the years, are
listed below. There are probably many others. Surely only eternity will
tell the whole story.
We have been working on a second book and, the Lord willing, it will soon
follow this one. It will be but one more thread in the tapestry of
Charismatic history. Surely, God uses only the longest threads to weave his
fabric, so that each small piece reveals the beauty of the entire
tapestry.
There is a fresh wind blowing and the Holy Glow, which has rested on these
old coals for all these years are leaping forth into flame. We are so
unworthy to follow in the pathways that were opened so very long ago, but
as Roy Turner and the Camerons once wrote, our heart's desire is to ". . .
live like those who have gone before and pray down the power as in the days
of yore."
We believe that our mighty Lord is leading us in this publishing effort.
We want none of the credit and none of the glory, but only to be in the
cleft of the rock while the Shekinah passes over. Surely, God is in this
undertaking. We believe that it may be the final call, "Return, return O
Shulamite". (Song of Solomon 6:13)
As I look at these photographs and reread these old papers, I am reminded
of another battle fought for freedom and liberty by humble New England
farmers that changed the destiny of our planet. For,
"Here once the embattled warriors kneeled, And prayed down the fire which
spread 'round the world".
Fred T. Corum August 1, 1981
This web page is an exact reprint of the preface page from the book LIKE
AS OF FIRE, which is a book reprint of THE APOSTOLIC FAITH newspaper
Published by the Azusa Street Mission Los Angeles Ca. in 1906