Apostolic ~ Encyclopedia

Holy of Holies

The Holy of Holies is a term in the Hebrew Bible which referred to the inner sanctuary of the Tabernacle and later the Temple in Jerusalem which could be entered only by the High Priest on Yom Kippur.

Contemporary Judaism and certain branches of Christianity, including the Eastern Orthodox Church, the Ethiopian Orthodox Church, and the Latter-day Saints, continue to have a tradition of a Holy of Holies which they regard as a most sacred site.

Judaism

Rav Getz synagogue (Warren's Gate) is the closest point a Jew can get to the temple assuming the temples were located at the traditional site, under the Dome of the Rock.

The Kodesh Hakodashim, Hebrew: (Biblical: קֹדֶשׁ הַקֳּדָשִׁים Qṓḏeš HaqQŏḏāšîm), "Holy of Holies", the most sacred site in traditional Judaism, is the inner sanctuary within the Tabernacle and Temple in Jerusalem when Solomon's Temple and the Second Temple were standing. Traditional Judaism regards the location where the inner sanctuary was originally located, on the Temple Mount in Mount Moriah, as retaining some or all of its original sanctity for use in a future Third Temple. The exact location of the Kadosh Hakadashim is a subject of dispute.

The Kadosh Hakadashim was located in the westernmost end of the Temple building, being a perfect cube: 10 cubits by 10 cubits, by 10 cubits. The inside was in total darkness and contained the Ark of the Covenant, gilded inside and out, in which were placed the Tablets of the Covenant, the Rod of Aaron and a pot of manna. The Ark was covered with a gilded lid known as the "mercy seat" for the Divine Presence. When the Temple was rebuilt after the Babylonian captivity, the Ark was no longer present in the Holy of Holies; instead, a portion of the floor was raised slightly to indicate the place where it had stood. Josephus records that Pompey profaned the Temple by entering the Holy of Holies.

The Holy of Holies was hidden by a veil, and no one was permitted to enter except the High Priest, and even he could only enter once a year on Yom Kippur, to offer the blood of sacrifice and incense before the mercy seat. Hebrew idiom

The construction "Holy of Holies" is a literal translation of a Hebrew idiom which is intended to express a superlative. Similar constructions are found elsewhere:

• servant of servants (Gen 9:25)
• Holy of Holies (Ex 26:33)
• Sabbath of Sabbaths (Ex 31:15)
• Heaven of heavens (Deut 10:14)
• God of gods (Deut 10:17)
• Lord of lords (Deut 10:17)
• Vanity of vanities (Eccl 1:2)
• Song of songs (Song of Solomon 1:1)
• Prince of princes (Dan. 8:25)

Most Holy Place

In the King James Version of the Bible, "Holy of Holies" is always translated as "Most Holy Place". This is in keeping with the intention of the Hebrew idiom to express the utmost degree of holiness.

The King James Version of the Bible has been in existence for nearly four hundred years. For most of that time, it was a primary reference in much of the English speaking world for information about Judaism. Thus, the name "Most Holy Place" is used to refer to the "Holy of Holies" in many English documents.

Eastern Orthodox Church

The Eastern Orthodox Church has received the Tradition of the Holy of Holies in the Temple area. The Holy Table (altar) in an Orthodox temple is in a restricted area behind the iconostasis (icon screen). The entire area behind the iconostasis is known as the "Altar" or the "Holy Place", and corresponds directly to the Holy of Holies in the Jerusalem Temple.

The iconostasis is usually punctuated by three doors, the middle one being the Holy Doors or Royal Doors (sometimes, in very small chapels, there will only be one side door). There will also be a veil behind the Holy Doors, usually embroider with the symbol of the Cherubim or a cross. Only Orthodox clergy or those who have permission to do so may enter the holy space behind the iconostasis. Persons below the rank of deacon may enter only if there exist the other doors besides the Royal Doors. Bishops, priests and deacons are allowed to enter the Royal Doors, but only at specific times during the services; and they alone may stand in front of the Holy Table, or touch it. All others are forbidden to touch the Holy Table and must walk round behind it when serving. At the churching of Orthodox children when they are 40 days old, if a male child has been baptized he will be brought inside the Sanctuary by the priest; the female child is instead placed in front of the icon of the Theotokos on the iconostasis.

Anyone lower in rank than a deacon must receive a blessing from the priest before he enters the Holy Place. Historically the only exception to the rule of non clerical males being forbidden to stand before the Holy Table have been the Russian Tsars on the day of their coronation. After his anointing, the new Tsar would be escorted through the Holy Doors to a small table set near the Holy Table (Altar), and there he would be given Holy Communion by the Metropolitan of Moscow in the same manner as priests. For the most part, women are forbidden to enter the sanctuary, with the exception of elderly nuns who may be blessed to assist the priest during services, and an abbess in her own monastery, who is free to enter at any time. No one, male or female, typically is allowed to enter the sanctuary without good reason.

The name in Greek for the Sanctuary is the Ieron Vema, in Russian it is called Svatiy Oltar, and in Romanian it is called Sfântul Altar.

Ethiopian Orthodox Church

A cognate term in Ge'ez is found in the Ethiopian Orthodox Church: Qidduse Qiddusan, referring to the innermost sanctuary of an Orthodox Christian church building, where only clergy may enter.

The Salt Lake Temple contains a Holy of Holies.

Latter-day Saints

The Salt Lake Temple of The Church of Jesus Christ of Latter-day Saints (LDS) contains a Holy of Holies wherein the Church's President—acting as the Presiding High Priest—enters to fulfill the relationship between the High Priest of Israel and God in accordance with the LDS interpretation of the Book of Exodus (Exodus 25:22) and modern revelation.

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