Forum Index > Share your knowledge > Building resilience into socio-ecological systems
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davidgibbon 3 years ago
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Douglas. Many thanks for these very helpful suggestions. Are any available
online ? David Gibbon
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Paul Bordoni 3 years ago
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Dear Douglas, It would be great to receive some examples so we can create a
knowledge base of the main issues encountered; the strategies (endogenous and
exogenous) communities have and are using to cope with them. This can be our
reference material to analyse. You mention mountain areas and I would add that
marginal zones such as mountain areas, wetlands and desert margins, are where
the poorest and hardest hit by climatic instability people live and probably
where we can find some interesting adaptation strategies. UNPFII web page dedicated to climate change gives some
examples on how indigenous peoples are responding to climate change /quote - In
Bangladesh, villagers are creating floating vegetable gardens to protect their
livelihoods from flooding, while in Vietnam, communities are helping to plant
dense mangroves along the coast to diffuse tropical-storm waves. - Indigenous
peoples in the Central, South American and Caribbean regions are shifting their
agricultural activities and their settlements to new locations which are less
susceptible to adverse climate conditions. For example, indigenous peoples in
Guyana are moving from their savannah homes to forest areas during droughts and
have started planting cassava, their main staple crop, on moist floodplains
which are normally too wet for other crops. - In North America, some indigenous
groups are striving to cope with climate change by focusing on the economic
opportunities that it may create. For example, the increased demand for
renewable energy using wind and solar power could make tribal lands an
important resource for such energy, replacing fossil fuel-derived energy and
limiting greenhouse gas emissions. The Great Plains could provide a tremendous
wind resource and its development could help to reduce greenhouse gas emissions
as well as alleviate the management problem of the Missouri River hydropower,
helping to maintain water levels for power generation, navigation, and
recreation. In addition, there may be opportunities for carbon sequestration.
endquote/ Hijacking some text from the online publication on “Indigenous Peoples and Climate Change” (Jan Salick and Anja
Byg. University of Oxford and. Missouri Botanical Garden. May 2007 - 1.6 MB)
some areas we could pinpoint are outlined: Documenting knowledge (TEK) and
insights on Climate Change i. Weather patterns and indigenous climatology
ii. Changes in abundance, distribution, seasonal development and interactions
of plant and animal species iii. Ecosystem changes iv. Agricultural and
livelihood changes v. Health and welfare changes vi. Cultural changes vii.
Recommended and instituted adaptations, mitigations, and policies By the way,
the whole publication is a great resource! Back to you all : )
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douglas.bardsley 3 years ago
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Thanks for the feedback and for organising this discussion. One recent summary
paper that is available online is the conference paper: Bardsley, D.K. (2008)
Building Resilience into Marginal Agroecosystems – A Global Priority for
Socio-ecological Sustainability. Berlin Conference on the Human Dimensions of
Global Environmental Change: Long-Term Policies: Governing Social-Ecological
Change, International Conference of the Socio-Ecological Research Programme,
22-23 February 2008, Berlin, Germany. Available to download via
http://web.fu-berlin.de/ffu/akumwelt/bc2008/download.htm All the best, Doug
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davidgibbon 3 years ago
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Thanks for this Doug. This is very useful for me . The areas that I will focus
on for my current study of wheats are in Turkey, Morocco and Ethiopia and the
nature of the small farm systems and practices that have been able to sustain
diversity in plant materials despite the pressures from "modernisation" . From
other, earlier work in Northern Namibia and the hills of Eastern Nepal, I have
observed that many farmers have deliberately maintained a rich array of plant
materials as their "normal" strategy for survival - long before there was any
talk of Climate change. Such farmers are very aware of the the infinitely
variable interactions between soil type, moisture, nutrients, seasonal weather,
aspect ( affects radiation received in Nepal) and many other social and
cultural demands that result in them always growing an array of landraces of
most crops every season. Not all farmers are adopting such strategies of
course, so we do need to learn from these "guardians of the seed" how we might
continue to adapt to changes which all farm systems are subjected to all the
time. In northern Namibia we found that seed fairs were tremendously useful in
revealing the extent to which farmers were able to conserve the diversity of
local crop materials despite eight preceding years of drought and crop losses .
One small village displayed 144 landraces of millets and sorghums at the first
seed fair that was organised.
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smohan 3 years ago
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The Seeds of Survival program promotes the in situ conservation of agricultural
biodiversity to promote sustainable livelihoods in the global South. Supported
by USC Canada, a Canadian social justice and environmental NGO, SoS partner
organizations promote ecological agricultural practices around the world which
enhance community resilience. The climate change adaptation community has
traditionally focused on reducing the risk of climate impacts – through
building dykes or building early warning systems for storms. However, the felt
impacts of climate change are already hitting the remote communities
participating in the Seeds of Survival program, and the agricultural diversity,
social structures, and diversity of knowledge they have safeguarded are their
most precious assets. Environmental programs that build on communities’
existing, resilient farming and social systems are more likely to enhance their
capacity to adapt to climate change. For example, in Honduras, FIPAH
(Foundation for Participatory Research with Honduran Farmers) is supporting
community-based agricultural research teams (called CIALs) that are carrying
out participatory plant breeding (PPB) activities that are generating new crop
varieties that meet new climatic and social needs. Since one prediction is that
the pace of change in temperature and precipitation trends is likely to bypass
historic rates of change, it will be crucial that rural communities have the
tools in their own hands to develop the seeds that fit new conditions. The
CIALs are diversifying plant genetic resources and developing hardier plant
varieties that grow well on their soils, and represent the sort of social
structure that is needed to enhance agricultural biodiversity- climate
adaptation synergies in the future. (FIPAH is also part of the Participatory
Plant Breeding Program in Mesoamerica (PPB-MA) network) The links between
participatory plant breeding and climate adaptation should not be neglected. In
the northern Douentza region of Mali, on the other hand, farmers are using a
variety of methods to respond to 0.9 degree Celsius increase in average
temperatures; declines in rainfall; and increased variance in rainfall
patterns. These include, as in the Burkina case mentioned earlier in this
discussion, dry seeding to take advantage of any rainfall; investment in a
number of different plots of land facing distinct climatic soil conditions, to
diversify risk; planting a diversity of different varieties in a given field;
picking wild food; and investing in assets like animals which can be sold if
the crop fails. These strategies are developed by farmers using traditional
coping techniques, experimentation, and sharing of expertise between youth and
more experienced farmers. Community seed banks, seed fairs, and school
arboreteums, all facilitated by USC Canada-West Africa, provides forums for
adaptation strategizing. Exchanges between farmers in Douentza and Soum,
Burkina Faso, has also led to new techniques in both areas. In Soum, Burkina
Faso, one farmer answered the following when asked what climate change meant to
him: “The seasons change, we don’t know when it will rain nor when we should
plant our seeds as our grandparents used to know how to do. There are droughts
everywhere, and here there are floods now that take our land, our crops, our
houses and our animals. Everything has become confused and we don’t know
anymore what to plant. Our seeds are being replaced by other seeds that we
don’t know. There are famines and sicknesses because there are small harvests”.
Farmers are adapting a number of different strategies to cope with drought and
the unpredictability of the weather. To fight against land degradation many
techniques have been used, notably the construction of trenches with stones,
the construction of half-moons in the soil to retain water, the Zai technique
with organic fertilizers, and agroforestry. The management of seeds has become
one of the priorities of farmers. Communities fight regularly for the survival
of their local seeds that are the best known and that respond the best to their
needs and their environment. They make all sorts of organizations with a view
to maintaining their genetic heritage and selections in the field to obtain the
varieties that are the best adapted to this new context. This wish for
sovereignty over their seeds is translated into a community seed bank that
secures the local seeds and permits exchange of local seeds between farmers in
the same agro climatic zone. Certain techniques and ancestral knowledge to know
the weather – including the migration of birds, the appearance of flowers,
insects or animals – which are the indications of the seasons, are once again a
centre of interest and used by many farmers. APN-Sahel, a environmental
organization based in Djibo, Burkina, is encouraging the in situ conservation
of valuable biodiversity, through promotion and development of the community
system of conservation, management and use of local seeds through gene and seed
banks managed by farmers. According to them, it is essential to prevent the
spread of GMOs and to instead promote farmers’ rights and biodiversity to help
rural communities adapt to climate change. And in the Himalayas, communities in
Humla, Nepal are investing in the reinforcement of terraces through planting of
a variety of local shrub and bush species to prevent landslides and erosion.
This is essential given increased glacial melting and river overflow, and
fluctuations in rainfall, since flooding on the steep mountainsides can be
devastating for crops and livelihoods. In summary, the lesson from the Seeds of
Survival network is that the issue isn’t just reducing risk of climate
disasters, or even engineering one local technique to help one community cope
with one climatic event. Agrobiodiversity has to be held by the farmers
alongside the knowledge that gives it meaning and makes it useful to the people
who are being hit the hardest and earliest by a problem caused by the north.
The lesson is that resilient rural communities that are creative and use their
rich agricultural biodiversity and knowledge have the tools in hand to help
them cope with what nature might deliver.
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